| S | S | R | K | J | S | M |
|---|---|---|---|---|---|---|
| 1 | ||||||
| 2 | 3 | 4 | 5 | 6 | 7 | 8 |
| 9 | 10 | 11 | 12 | 13 | 14 | 15 |
| 16 | 17 | 18 | 19 | 20 | 21 | 22 |
| 23 | 24 | 25 | 26 | 27 | 28 | 29 |
| 30 | 31 | |||||
Maman S. Mahayana Literature is a spirit of culture. It is born from a very complicated process of the author anxiety upon the social condition and a tension between individual and his surrounding culture. Literature is also frequently located as the social portray. It reveals the particular society at the particular time. It is sometimes […]
Epilogue Written by Nurel Javissyarqi Translated by Agus B. Harianto Two essays of Tardji as an attachment is sufficiently to identify his anatomy in the field of literature that deals with “the mantra” from its roots, which is the tradition.
Written by Nurel Javissyarqi Translated by Agus B. Harianto VII This section I followed an odd number VII, the final space of my disagreement with Tardji. Which was begun by his delirium that the Lord imagined, dreamed, had inspired me to visit:
Written by Chamim Kohari **) Translated by Agus B. Harianto ”Penyair-penyair itu diikuti oleh orang-orang yang dungu. Tidakkah kau lihat mereka menenggelamkan diri dalam sembarang lembah hayalan dan kata, dan mereka suka mengujarkan apa yang tak mereka kerjakan kecuali mereka yang beriman, beramal baik, banyak mengingat dan menyebut Allah dan melakukan pembelaan ketika dizalimi”. (Terjemahan QS. Asysyu’araa: 224-227)
