| S | S | R | K | J | S | M |
|---|---|---|---|---|---|---|
| 1 | ||||||
| 2 | 3 | 4 | 5 | 6 | 7 | 8 |
| 9 | 10 | 11 | 12 | 13 | 14 | 15 |
| 16 | 17 | 18 | 19 | 20 | 21 | 22 |
| 23 | 24 | 25 | 26 | 27 | 28 | 29 |
| 30 | 31 | |||||
Epilogue Written by Nurel Javissyarqi Translated by Agus B. Harianto Two essays of Tardji as an attachment is sufficiently to identify his anatomy in the field of literature that deals with “the mantra” from its roots, which is the tradition.
Written by Nurel Javissyarqi Translated by Agus B. Harianto VII This section I followed an odd number VII, the final space of my disagreement with Tardji. Which was begun by his delirium that the Lord imagined, dreamed, had inspired me to visit:
Written by Chamim Kohari **) Translated by Agus B. Harianto ”Penyair-penyair itu diikuti oleh orang-orang yang dungu. Tidakkah kau lihat mereka menenggelamkan diri dalam sembarang lembah hayalan dan kata, dan mereka suka mengujarkan apa yang tak mereka kerjakan kecuali mereka yang beriman, beramal baik, banyak mengingat dan menyebut Allah dan melakukan pembelaan ketika dizalimi”. (Terjemahan QS. Asysyu’araa: 224-227)
Written by Nurel Javissyarqi Translated by Agus B. Harianto VI In the book Raja Mantra Presiden Penyair, the poet, Taufik Ikram Jamil, wrote an essay entitle Bersama Sutardji Calzoum Bachri which has 16 pages, from page 64 to 79, tells of his familiarity with the figure which is known as mantra maker. Ikram told the […]
